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Kashi Vishwanath Temple
Aathara Sthalam,Jyothirlingams,Muktiskhetras,Swayambhu Temples
Kashi Vishwanath Temple is also known as the Golden temple dedicated to Lord Shiva. It was constructed in the year 1780 by the Maratha monarch Maharani Ahilyabai Holkar of Indore. The Manikarnika Ghat on the banks of Ganges near to the Kashi Vishwanath Temple is considered as a Shakti Peeta.Isana the Rudra form of Lord Shiva dug up the Jnanavapi Koop with his Trishul or Trident to abhishek the Swayambhu Linga with water
Sthalam

 

The Kashi Vishwanath Temple is a famous Hindu temple dedicated to Lord Shiva. It is located in Vishwanath Gali of Varanasi, Uttar Pradesh in India. The temple stands on the western bank of the holy river Ganga, and is one of the twelve Jyotirlingas, the holiest of Shiva temples.

The main deity is known by the names Shri Vishwanath and Vishweshwara literally meaning Lord of the Universe.Varanasi was called Kashi (shining) in ancient times, and hence the temple is popularly called Kashi Vishwanath Temple.The temple is considered a central part of worship in the Shaiva culture by Hindu scriptures.

It had been demolished by many Muslim rulers many times, most recently by Aurangzeb, the sixth Mughal emperor who constructed the Gyanvapi Mosque on its site.The current structure was built on an adjacent site by the Maratha ruler, Ahilyabai Holkar of Indore in the year 1780.Since 1983, the temple has been managed by the government of Uttar Pradesh.

 

Puranam

 

As per the Shiva Purana once Brahma the Hindu God of creation and Vishnu the Hindu God of Preservation had an argument about who was supreme.To test them Shiva pierced the three worlds as a huge endless pillar of light the jyotirlinga. To determine who was mightier Vishnu took the form of a boar and sought out the bottom while Brahma took the form of a swan to fly to the pillar's top.

Brahma out of arrogance lied that he had found out the end offering a katuki flower as witness.Vishnu modestly confessed to being unable to find the bottom. Shiva then took the form of the wrathful Bhairava cut off Brahma's lying fifth head and cursed Brahma that he would not be worshipped.Vishnu for his honesty would be worshiped as equal to Shiva with his own temples for all eternity.

 

Kashi Vishwanath, Varanasi

 

The jyotirlinga is an ancient axis mundi symbol representing the supreme formless (nirguna) reality at the core of creation out of which the form (saguna) of Shiva appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light.There are 64 forms of Shiva, not to be confused with Jyotirlingas.

Each of the twelve jyotirlinga sites take the name of the presiding deity each considered different manifestation of Shiva.At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.The twelve jyothirlinga are 

Somnath in Gujarat, Mallikarjuna at Srisailam in Andhra Pradesh ,Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Uttarakhand, Bhimashankar in Maharashtra,Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharashtra, Vaidyanath Jyotirlinga in Deoghar Jharkhand, Nageswar at Dwarka in Gujarat ,Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharashtra.

 

Varnam

The Manikarnika Ghat on the banks of Ganges near to the Kashi Vishwanath Temple is considered as a Shakti Pitha, a revered place of worship for the Shaktism sect. The Daksha Yaga, a Shaivite literature is considered as an important literature which is the story about the origin of Shakti Peethas.

Lord Vishweshara is said to be the reigning deity of Banaras, and, in opionion of people, holds the position of King over all the other deities, as well as all over the inhabitants residing not only within the city itself, but also within the circuit of the Panchkosi road (the sacred boundary of Banaras) extending for about 50 miles.

The significance of Jnanavapi Koop or the Wisdom Well

The Skanda Mahapurana has two chapters dedicated to the significance of Jnanavapi Koop or the Wisdom Well. Skanda tells Agastya in detail how Jnanavapi Koop came to existence and why it is important for those who follow Sanatan Dharma. He said in Sata Yuga, Isana, the Rudra form of Bhagwan Shiva, was roaming here and there.

When he reached Kashi, also known as Mahashamshana or the Great Cremation Ground, he came across the Swayambhu Shiva Linga.Isana, in order to bathe the Linga with water, dug up the Jnanavapi Koop with his Trishul or Trident. The cold water came flowing out of the well.

The water was sparkling with colours like the minds of good people. Its lustre was as beautiful as the moonlight. It was holy and pure, like the name of Bhagwan Shiva.The water of the well was sweet like the divine nectar. It was pleasant to touch, just like the limb of a cow. The scent of the water was like the sweet smell of lotus.

Even the touch of the water would give the devotees the ‘punya’ of Ashwamedh Yagya. The sins would perish by the holy water of the well. The Shiva resides in the well in the form of Jnana, having assumed the liquid form, who would destroy Jadya (sluggishness, ignorance) and impart knowledge.

Vishveshra (name of Shiva) said, “If a highly intelligent man bathes the Liṅga with the waters of Jnanodatirtha, it is certainly on a par with having got it bathed with the waters of all the Tīrthas.”Skanda praised the Wisdom Well and said, Jnanavapi is the Cosmic Form of Śiva himself. It generates Jnana (perfect knowledge).

There are many Tīrthas that sanctify (devotees) immediately. But they are not equal to even a sixteenth part of Jnanavapi. If anyone listens to the origin of Jnanavapi with great attention, his knowledge does not become extinct even on death anywhere.

Aathara Stalam indicates the places which are considered to be divine impersonations of Tantric chakras, associated with human anatomy. Kasi Viswanath temple is one of the Aathara Stalam.

The original holy well Gyanvapi in between the temple and Gyanvapi Mosque 

The indestructible idol of Nandi Maharaj

According to legends, after the priest jumped in the Wisdom Well with the Shiv Linga, the Mughal Army attacked the temple. During the attack, they tried to destroy the huge idol of Nandi Maharaj installed outside the temple. However, even after all the efforts, they could not break the idol.

Even today, the idol, though it has become part of the corridor,it still looks towards Gyanvapi Mosque, the old complex of the temple.Before the construction of the Baba Vishwanath Corridor, the Wisdom Well and Nandi Maharaj Idol remained away from the Vishwanath Temple complex.

Now, they have become part of the complex after 352 years of separation. Notably, the direction and vision of Nandi Maharaj have been kept the same. It is a symbol of the calling for the liberation of Baba Vishwanath Dham in its original form. Nandi Maharaj would wait till he saw his Mahadev.

Highlights

 

The Vishweshwara Jyotirlinga 

Ganga aarti at the adjacent Dashahwamedha Ghat.

The Gyan Vapi well also called the well of wisdom that has existed for a long time

A 7-feet-high statue of Nandi Bull in the east of the colonnade

The Sabha Griha or Congregation Hall, which leads to the inner Garbha Griha

The 15.5m high gold spire and gold dome of the temple

 

Description: https://content.skyscnr.com/m/26eaa06a2be696f0/original/GettyImages-525109131.jpg                             

                                                  

Sevas

 

The following poojas are performed between 4 AM to 6 PM at the Kashi Vishwanath Temple:

Rudrabhishek:This pooja is dedicated to Lord Shiva, who is worshiped as Fire or Rudra. The pooja wipes out all sins and purifies the atmosphere. It also removes all sorts of planetary related ill-occurrences. The Mondays of the month and the Pradosham days are considered as ideal for performing this pooja.

Maharudrabhishek:In the abhishek, recitations of Rigveda, Samveda, Yajurveda and Atharva Veda is done in front of the deities of the Kashi Vishwanath Temple.

Laghurudrabhishek:This abhishek is done to resolve issues related to health and wealth. It is also done to remove the harmful effects of planets in the horoscope.

Shravan Somvar Pooja:The Mondays of the month of Shravan (July – August) are considered highly auspicious for worshiping Lord Shiva. Devotees observe Somvar Vrat during the Shravan month and perform Poojas in their homes.  The articles used for worship are Bilva leaves, white flowers, water, honey, and milk. 

Lakh Vilvarchana:This archana is performed by offering one lakh Bilva leaves to the Linga of God.

The poojas mentioned below are Long Term Schemes and are offered for a period of 20 years:

Dainik Pooja and Archana Scheme: As per the scheme, the Rudrabhishekam is performed once a year for 20 years in the name of the devotee.

Yati Bhiksha: The word “Yati” means “Sadhu” or a Sage. Yati Bhiksha means that offerings like food will be provided to the Sadhus residing in the holy town of Varanasi

Sarwa Pooja: All the poojas of the day are performed for one day in the name of the devotee

Shri Kashi Vishwanath Aarti

Shri Kashi Vishwanath Aarti is also known as "Aaratrik" or "Aarartik" and "Nirajan" . The Aarti is done at the end of the Pooja. Aarti is considered as the way to complete the puja successfully as it is believed to forge the mistakes if any,remained during the Pooja. The aarti at Shri Kashi Vishwanath temple is performed in a very extravagant manner and is a delight to join. Not only it offers you peace and pleasure at the moment, but aids in seeking the blessings of the Lord.

Mantraheena Kriyaheena Yat Kritam Poojanam Harey: |
Sarva sampoornatameti Kritey Nirajaney Shivey: ||

 

Timings

 

Sugam Darshan is from 6:00 am to 6:00 pm , Rudrabhishek is from 4:00 am to 6:00 pm ,Mangala Aarti is from 3:00 am to 4:00 am, Bhog Aarti is from 11:15 am to 12:20 pm , Sandhya Aarti is from 7:00 pm to 8:15 pm ,Shringar Aarti is from 9:00 pm to 10:15 pm and Shayan Aarti is from 10:30 pm to 11:00 pm

Shri Kashi Vishwanath Mandir Rituals

The Temple opens daily at 2:30 A.M. The Mangala Aarti is performed at 3 to 4 A.M. wherein the ticket holders are permitted to join.

From 4 to 11 AM the temple remains open for general Darshan. From 11:30 to 12 AM Mid day

Bhog Aarti is performed by the priests where a range of bhog prasadam is offered to the Lords. Again from 12 Noon to 7 PM devotees are free to have Darshan of the Baba.

In the evening, from 7 to 8:30 PM, Sapta Rishi Aarti is done after which darshan is again possible up till 9:00 PM when Shringar/Bhog Aarti starts.

Shayan Aarti starts at 10:30 PM and the Temple closes at 11 PM.

 

Contact

 

Address : Kashi Vishwanath Mandir, Lahori Tola, Varanasi, Uttar Pradesh 221001, India

Helpdesk :Chief Executive Officer ,Shri Kashi Vishwanath Temple Help Desk,CK 37/40,41,42 Bansphatak, Varanasi-221 001

Phone : 0542- 2392629, +91-6393131608

Email : shrikashivishwanathtempletrust@gmail.com ,support@shrikashivishwanath.org

Hours : सोमवार - शनिवार 6:00 AM - 6:00 PM

For Bhajan Sandhya Contact: Mamta Sharma ,Contact Number: 7007704886

 

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