Back

Dashboard

Temple Details

States

City

God Name

God Type

Type

Aathara Sthalam
Abodes of Murugan
Ashta Veeratta Temples
Asta Vinayak Temples
Chardam Yatra Temples
Divya Desams
Durga Aalayams by Sage Parasurama
Jyothirlingams
Mandi Mandaean Temple
Muktiskhetras
Nagadevatas Temples
Nakshatra Temples & Trees
Narasimha Skhetras
Nava Puliyur Temples
Nava Tirupati Temples
Navagraha Parihara Temples
Others
Paadal Petra Sthalams
Pancha Bhoota Sthalams
Pancha Dwaraka Temples
Pancha Kannan Temples
Pancha Kedar Temples
Pancha Pandava Temples
Pancha Ranga Kshetras
Pancha Sabhai Thalangal
Pancharama Skhetras
Parihara Shiva Temples
Saptha Mangai Stalangal
Saptha Stana Temples
Saptha Sthana Sthalams
Saptha Vidangam
Sapthavigraha Moorthis
Sastha Aalayam by Sage Parasurama
Shakti Peethas
Shiridi Sai Temples
Shiva Temples by Sage Parasurama
Swayambhu Temples
Tevaram Vaippu Sthalams
Vishnumaya Temples

Temple Speciality

Temple Name

Sthalam

&nbsp;

Panchavarnaswamy

Panchavarnaswamy Temple&nbsp; (usually Panjavarnaswamy Temple) is a Tamil temple dedicated to Shiva, located in Woraiyur, a neighborhood in the town of Tiruchirapalli in Tamil Nadu, India.

Shiva is believed to portray five different colours, giving the name of the presiding deity, Panchavarnaswamy. Panchavarnaswamy is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the tri-nayanars (Sambandar, Thirunavukkarasar, Sundar) (சம்பந்தர், திருநாவுக்கரசர், சுந்தரர், and classified as Paadal Petra Sthalam.

It has several inscriptions dating back to the Chola period. The temple has six daily rituals at various times from 5:30 a.m. to 8 p.m., and three yearly festivals on its calendar. The annual Srivari Brahmotsavam (prime festival) is attended by hundreds of thousands of devotees.

The temple is maintained and administered by the Tamilnadu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

&nbsp;

Puranam

&nbsp;

The place is called Uraiyur or Tirumukkeswaram, was once the capital of&nbsp;Chola kings&nbsp;as noted to Greek traveller&nbsp;Ptolemy.Panchavarnaswamy, the presiding deity of the temple, derives its name from the word&nbsp;panchavarnam, meaning five colours. As per Hindu legend,

Shiva is believed to have appeared for sage Udanga in five different colours in five parts of the day.

The temple is also called as &quot;Tirumukeechwaram&quot; or &quot;Kozhi&quot;. The 7th century&nbsp;Saiva&nbsp;canonical work&nbsp;Tevaram&nbsp;by Tirugnanasambandar mentions the place as &quot;Tirumukeechwaram&quot;.

&nbsp;

&nbsp;

As per Hindu legend, Shiva is believed to have appeared in five different colours and hence the presiding deity came to be known as Panchavarneswarar (&quot;Lord of five colours&quot;).&nbsp;Nagaraja, the serpent king was carrying the images of five different&nbsp;Lingams, which all got merged into one as the presiding deity at this temple. The temple is believed to have been worshipped by&nbsp;Garuda, sage Kathiru and wife of sage&nbsp;Kashyapa.

&nbsp;

Varnam

&nbsp;

Panchavarnaswamy temple complex has three&nbsp;prakarams&nbsp;(outer courtyard) and a five-tiered&nbsp;rajagopuram&nbsp;(gateway tower). The central shrine faces east and holds the image of Panchavarnaswamy (Shiva) in the form of&nbsp;lingam&nbsp;made of granite. The granite images of the deities&nbsp;Ganesha&nbsp;(son of Shiva and god of wisdom),&nbsp;Murugan&nbsp;(son of Shiva and god of war),&nbsp;Nandi&nbsp;(the bull and transport of Shiva) and&nbsp;Navagraha&nbsp;(nine planetary deities) are located in the hall leading to the sanctum.

As in other Shiva temples of Tamil Nadu, the first precinct or the walls around the sanctum of Panchavarnaswamy has images of&nbsp;Dakshinamurthy&nbsp;(Shiva as the Teacher),&nbsp;Durga&nbsp;(warrior-goddess) and&nbsp;Chandikeswarar&nbsp;(a saint and devotee of Shiva). The second precinct is surrounded by granite walls.

&nbsp;

&nbsp;

There are eight historical inscriptions in the temple, which are recorded by Epigraphy India as 181-188 of 1907. One of them dated the fourth year of a ruling Chola king records a gift of the village Atigunakapaganallur to the maintenance of the temple.

The historical introduction of Chola king&nbsp;Rajendra Chola I&nbsp;can be traced in the inscription. Another inscription on the north wall of the presiding deity during the seventh year of&nbsp;Raja Raja Chola I&nbsp;mentions Rajasraya-Chaturvedimangalam in Uraiyur-kurram, a subdivision in Keralankata-Valanadu. The temple is mentioned as Udaiyar tiurndaitalai Mahadeva at Tiru-uraiyur.

&nbsp;

Sculptures in the temple

The epigraph 51 of 1890 on a rock called Cholamparai near Uraiyur, mentions a record of Tribhuvanachakravartin Tribhuvanavira-Vikramadeva

&nbsp;

Highlights

Sevas/Festivals

&nbsp;

Pugazh Chola Nayanar, associated with the temple has a shrine dedicated to him

The temple is counted as one of the temples built on the banks of&nbsp;River Kaveri. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the&nbsp;Tevaram, written by Tamil saint poets known as the&nbsp;Nayanars&nbsp;and classified as&nbsp;Paadal Petra Sthalam

The temple priests perform the&nbsp;puja&nbsp;(rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the&nbsp;Shaiva&nbsp;sect that considers Shiva as the Supreme God. The temple rituals are performed six times a day; Ushathkalam at 5:30&nbsp;a.m., Kalasanthi at 8:00&nbsp;a.m., Uchikalam at 10:00&nbsp;a.m., Sayarakshai at 5:00&nbsp;p.m., Irandamkalam at 7:00&nbsp;p.m. and Ardha Jamam at 8:00&nbsp;p.m.

Each ritual comprises four steps:&nbsp;abhisheka&nbsp;(sacred bath),&nbsp;alangaram&nbsp;(decoration),&nbsp;naivedyam&nbsp;(food offering) and&nbsp;dīpa ārādhanai&nbsp;or&nbsp;dīpārādhanā ( in Hindi )&nbsp;(waving of lamps) for both Panchavarnaswamy and Amman.

&nbsp;

&nbsp;

The worship is held amidst music with&nbsp;nadasvaram&nbsp;(pipe instrument) and&nbsp;tavil&nbsp;(percussion instrument), religious instructions in the&nbsp;Vedas&nbsp;(sacred texts) read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like&nbsp;somavaram&nbsp;(Monday) and&nbsp;sukravaram&nbsp;(Friday), fortnightly rituals like&nbsp;pradosham&nbsp;and monthly festivals like&nbsp;amavasai&nbsp;(new moon day),&nbsp;kiruthigai,&nbsp;pournami&nbsp;(full moon day) and&nbsp;sathurthi.

Timing

contact

Address

Google Link

Image

Status