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Guhyeshwari Temple (Nepali: गुह्येश्वरी मन्दिर), also spelled Guheswari or Guhjeshwari, is one of the revered holy temples in Kathmandu, Nepal. This temple is dedicated to Guhyeshwari or Adi Shakti. The temple is also a Shakti Peetha and is about 1 km east of Pashupatinath Temple and is located on the southern bank of the Bagmati River.&nbsp;It is said that this temple is the Shakti chair of Pashupatinath Temple. It is an important pilgrimage destination for Hindus, especially for Tantric worshipers. King Pratap Malla renovated this temple in the 17th century. The goddess is also called Guhyekali.

The temple&#39;s name originates from the Sanskrit words Guhya (secret, hidden, or cave) and Ishwari (goddess). Literally, the name &quot;Guhyeshwari&quot; stands for the goddess of the cave (गुफाको ईश्वरी) and the origin of the name aligns with the Hindu legend of Sati, her self-immolation when She turns into Adishakti, the Goddess of cosmic energy, at Daksha yagna. In Lalitha Sahasranama the 707th name of the Goddess is mentioned as Guhyarupini (The uncanny form of Goddess intimates that She is beyond human perception, and the invisible location where She resides allows Her to render justice impartially. Another belief is that it is the secret 16th syllable of the Shodashi Mantra) (LS 137th verse: Sarasvati shastramayi| Guhaamba guhyaruupini||).

Guhyeshwari Temple Primises 
The main stotras dedicated to goddess are:

Guhya Kali Sahasranama Stotra, 
Guhyakali Gadya Sanjeevana Stotram 
Guhyakali Mahavajra Kavacha Stotram 
It is one of the best place nearly to pashupatinath.

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Puranam

The mythology of Daksha yaga and Sati&#39;s self immolation had immense significance in shaping ancient Sanskrit literature and even had impact on the culture of India. It led to the development of the concept of Shakti Peethas, thereby strengthening Shaktism. When Shiva was insulted by his father in law (i.e., Daksha), his wife Sati Devi was so angry that she jumped into the flames of the yagya (a ritual involving offerings to a sacred fire). Shiva was grief-stricken and picked up her corpse and began to wander about, as her body parts fell to the earth. There are 51 Shakti Peethas which are believed to be enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati Devi, when Lord Shiva carried it and wandered throughout Aryavartha in sorrow. The 51 Shakti Peethas also correspond to 51 letters of the Sanskrit alphabet. One view is that Guhyeshwari Temple marks the spot where Sati&#39;s hips or hind part is said to have fallen.

The term guhya is often mistaken as referring to vagina. The genitals of Sati Devi is said to have fallen at another Shakti Peeth worshiped by the name &quot;Kamarupa-Kamakhya&quot; in Assam. Another version is that Guhyeshwari Temple marks the place where both the knees of the goddess is said to have fallen. Each Shakti Peeth is dedicated to a Shakti and a Kalabhairava. In Guhyeshwari Temple, the Shakti is Mahashira and the Bhairava is Kapali. The goddess is worshiped at the centre of the temple in a kalasha (water jar) that is covered with a layer of silver and gold. The kalasha rests on a stone base which covers an underground natural water spring, from which water oozes out from the edges of the base.

The temple stands at the centre of a courtyard and is topped with four gilded snakes that support the finial roof. This temple is revered by Tantric practitioners, and Tantric rites are performed in this temple. The temple is also mentioned in the Kali tantra, Chandi tantra, and Shiva tantra Rahasya and is regarded as one of the most important places for gaining the power of tantra. The Vishwasorup of goddess Guhyeshwari shows her as a many and different coloured headed goddess with innumerable hands. The temple gets much crowded during Dashain and Navaratri.

Vajrayana Buddhism 
Newari Vajrayana Buddhists consider Guhyeshwari to be sacred to Vajrayogini in the form of Vajravarahi and to be the location of root of the mythical lotus upon which Swayambhunath stupa rests, which is also the umbilical cord that nurtures Kathmandu. In Tibetan language, the place is called Pakmo Ng&uuml;lchu (Varahi&#39;s womb fluid). The water which flows from the spring in the well of the temple is believed to be vaginal discharge, likely amniotic fluid, or waters of Vajravarahi.

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<h2>Architecture of Guhyeshwari Shaktipeeth</h2>

Guhyeshwari Temple seems to be quite elegant and this temple is designed in Bhutanese pagoda style of architecture. Though the exterior of the temple is quite simple and not very attractive, But the inside of the temple is well decorated with flower motifs and structures.

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<h2>Hindu and Buddhist Assimilation:</h2>

The Buddhist Newar community performs various Puja at Guhyeshwari Temple. Newari Bhoj (feast) is also held at the temple during festivals. Newar Bajracharya Buddhists worship Guhyeshwari as Vajrayogini.

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Varnam

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The temple possesses divine female energy force and is considered as the most powerful tantra Peeth as it is built above seventeen cremation ground. It is believed that if a marriage takes place in the Guhyeshwari temple, the couples will be soul mates for another 6 generations. Sati (goddess) married Shiva and was reborn as Parvati in her next birth. Women pray in Guhyeshwari Temple to improve their husbands&rsquo; health. The worship performed here leads to victory over enemies.

While visiting these temples, the Guhyeshwari Temple is visited before the main Pashupatinath Temple. The Guhyeshwari Temple is worshipped first and then other temples are visited. It is because of the belief of worshipping Shakti before Shiva.

<h2>Idol of Maa Guhyeshwari</h2>

Instead of a standing figure of the Goddess, it has a flat figure parallel to the ground that is worshiped by bowing down. Next to the divine figure is a pond, the Bhairav Kunda. The goddess is worshiped at the center of the temple in a kalasha (water jar) that is covered with a layer of silver and gold. Devotees put their hands inside the pond and whatever they get is considered holy and is accepted as a blessing from the divine.

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