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Sthalam

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Draksharamam Bhimesvara Swamy Temple or Draksharamam Manikyamba Devi Temple or Sri Manikyamba Sametha Sri Bhimeswara Swamy Temple is an ancient temple located in Draksharamam, Ramachandrapuram Mandal, East Godavari District, Andhra Pradesh State.

This temple is one of Pancharama Kshetras in Andhrapradesh, is one of the Trilinga kshetras in Telugu-speaking states and one of the 18 Shakti Peeth temples in India. The presiding deities are Lord Bhimeswara Swamy (Lord Siva) and Manikyamba Devi (Parvati Devi).&nbsp;Here there is a big temple of&nbsp;Lord Bhimeswara Swamy, constructed in many Prakaras and the Manikyamaba Devi temple is situated in the inner circle of Lord Bhimeswara Swamy temple.

As per the inscription at Pithapuram, the temple of Kumaram Chalukya Bhimesvara was built by Chalukya Bhima-I , the famous Eastern Chalukya king towards the end of the 9th century AD. The presiding deity Lord Siva, in the form of tall Sivalinga, was named after the monarch as Chalukya Bhimesvara.

The inscription mentions that Chalukya Bhima was the son of Vikramaditya, who had won 360 battles and ruled the country for thirty years. The temple is similar in architecture to that of the Bhimesvara temple at Samalkot. Two prakara walls, built of dressed sandstone, surround the temple.

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The outer prakara wall has a gopura entrance on all four sides. The four gopura &ndash; entrances have Ardha mandapas on either side. The inner enclosure wall is partitioned horizontally into two sections, which are separated by a cornice and have a two-storeyed pillared mandapa running throughout the inner side.

Draksharamam, is one of the most frequented pilgrim centre of South India. It is one of the Shiva Pancharamas and one of 18 Shakti Peethas. It is famous as both Shiva kshetra and Shakti kshetra. Lord Bheemeswara swamy and Manikyamba are main the deities here. This place is also called as Dakshina Kashi.

There is an interesting legend regarding the name of this place and existence of Lord Shiva in this place. During Tarakasura vadha, the Shiva Linga which was in the throat of Tarakasura broke into five pieces and one of the pieces fell here. Thereafter, it came to be known as Draksharamam.

After the death of Sati, the 12th part of her body i.e. her left cheek fell here which is now known in the form of Goddess Manikyamba.

Puranam

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Daksha Prajapati, father of Goddess Parvathi arranged for a yagna and did not invite Lord Shiva and Sati. But, Goddess Sati went there against Siva&rsquo;s desire and got humiliated by her father and sacrificed her life in the same fire. Angry Shiva created Lord Veerabhadra out of his hair to destroy the yagna. After the demolition, Lord Shiva had done rudrataandavam carrying Sati&rsquo;s corpse in anger.

Lord Vishnu had used his disc to cut Sati Devi&rsquo;s dead body into 18 pieces to calm Lord Shiva. The places where the parts of Sati Devi fell were called Shakthi Peetas, the holy places of Goddesses. One among them is at Draksharamam and the goddess here is named Manikyamba.

Sri Manikyamba Devī at Draksharamam is one of the 18 Sakthi PIthas. The portion of Sati Devi that exists in the Daksaramam temple was believed to be installed by Lord Siva. About 1200 years ago Adi Sankaracarya visited this temple and installed a powerful Sri Chakra in the shrine of the Goddess.

Near the Draksharamam Temple, we can still see the Homa Kunda of Daksha Prajapati, where Satī Devi left her body. Now the homa kunda has become a small tank. An idol of the Goddess Sati has been enshrined in the center and there are some small temples adjacent to the homa kunda.

Another legend says that the demon Tarakasura after doing severe penance was booned by Lord Shiva with his AtmaLinga. Further, Tarakasura committed many sins against devas. Devas carried out Goddess Parvathi&rsquo;s marriage with Lord Shiva and Lord Shanmukha was born. Shanmukha in a battle against Tarakasura destroyed the Atmalinga in Tarakasura&rsquo;s neck and killed him.

The pieces of Atmalinga fell at 5 holy places in Andhra Pradesh which were popularly known as &lsquo;Pancharamams&rsquo;. The first one is Amareshwara in Amaravathi, installed by Lord Indra; the second one is Someswara in Bheemavaram installed by Lord Chandra; the third is Ksheera Ramalingeswara in Palakollu installed by Lord Rama; the fourth is Kumara Rama Bheemeswara in Samrlakota installed by Shanmukha and the fifth one is Bheemeswara who had shown himself in Drakshramam.

The sages requested River Godavari to sanctify the piece fallen in Drakshramam, but the Godavari had responded late and hence Lord Shiva emerged himself in Draksharamam. River Godavari came here with the request of Saptarshi and hence it is also called SapthaGodavari, which is on the east of the temple as Pushkarini.

Once Lord Shiva tested Sage Vyasa by which he could not get any food by donation in Kasi. Feeling hungry, Sage Vyasa lost his patience and cursed Kasi, but Goddess Annapurna gave him food and Lord Shiva asked him to leave Kasi. The goddess suggested to go to Drakshramam, which is equivalent to Kasi. Vyasa considered it as Dakshina Kasi and worshipped Lord Shiva, and it was also named Vyasa Kasi.

Lord Shiva taught a lesson to Vyasa that Kasi is meant for the liberation of the soul but not for a luxury living, whereas Draksharamam is meant for both, as stated in Bheema khanda.

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Varnam

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The temple is a 2 storied complex and looks like a fort. It has 2 Prakarams(paths). The outer Prakaram has 4 entrances in 4 different directions with beautifully carved Gopurams and each of the entrance is known in the form of 4 different forms of Goddesses i.e. Gogulamma, Nookambika, Moodhambike, GhattambikeIn this temple we can see Lord Bheemeswar Swamy, who is the main deity in the form of a tall Shiva Lingam.

The Shiva Lingam is nearly 9 ft. A flight of steps leads one to the upper level of the Sanctum where one can see the upper part of Lord Bheemeswar Swamy. The speciality of this Shiva Lingam is that, the early morning tender Sun light falls on the Shiva Lingam. The Shiva linga is of a crystal texture. There are black stripes on the upper part. These are said to be the markings of the tiger skin worn by Lord Shiva when He was in disguise of a Hunter when he fought with Arjuna.

Manikyamba Devi&rsquo;s shrine is present in backside of the temple at the left corner. Goddess face is looking towards left, signifying her as Vamachara Devatha.

Lord Vishnu shrine is present at the entrance of main temple. He is the Kshetrapalaka of Draksharamam. Lord Vishnu is present here along with his consort, Lakshmi Devi.

There are other small shrines inside the main temple premises. To name a few, there is the, Praakara Bhairavudu, Viroopa, Natarajeshwar, Vaamana, Visheshwara, Dancing Ganapathi, Dundhi Ganapathi, Goddess Kanakadurga and Goddess Annapurna and Kashi Vishweshwara Swamy temple which faces south is on the right side of Bheemeshwara Swamy temple.

For performing puja (Abhisheka), water from Sapta (seven) Godavari Kundam (pond) is used as it is considered sacred.

Legend has it that the Saptamaharishis (Seven Sages) to achieve the ends of their penance divided the Akhanda (unbranched) Godavari River into seven different streams. Out of these seven streams, Draksharamam. Bharadhwaja, Viswamitra and Jamadagni streams known as Antarvahinis, were believed to have gone underground. These streams later merged at this pond and was thereafter were called Sapta Godavari Kundam.

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Highlights

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The temple has many significant features and is one of the few pilgrim centers where the female deity is given equal importance as the male. It is a treasure trove of ancient inscriptions and epigraphs which are etched on the temple walls. The Garbhaalaya or the Sanctum is replete with intricate decor and craftsmanship which represent the cultural grandeur of bygone eras.

Constructed on an area of over 12 acres, the Draksharamam Bhimeswara Swamy Temple is surrounded by high walls and houses several shrines dedicated to various Gods within its premises.

A magnificent dancing Ganapati welcomes visitors at the entrance and the&nbsp;trunk of Lord Ganesh&nbsp;is turned to the right which is a unique feature.

Visitors can also witness the first rays of the Sun falling directly on the&nbsp;Shiva Lingam&nbsp;which is truly a sight to behold. A flight of steps leads to the upper level of the Sanctum to view the upper structure of Lord Bheemeswar Swamy. Another unique aspect of this temple is the presence of a miniature shrine of the main temple with identical replicas of the original.

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Sevas/Festivals

<h3>Draksharamam Temple Daily Poojas Sevas:</h3>

1) Ekadasa Rudrabhishekam 
2) Laghunyasam 
3) Astottara Kumkumarchana 
4) Mahanyasapurvaka Abhishekam 
5) Sahasra Kumkumarchana

<h3>Draksharamam Temple Weekly Poojas Sevas:</h3>

1) Every Saturday Abhishekam 
2) Every Monday Kumkuma Pooja

<h3>Draksharamam Temple Monthly Poojas Sevas:</h3>

1) Every Month Masa Sivarathri Abhishekam 
2) Every Month Masa Sivarathri Kumkumarchana

<h3>Draksharamam Bhimeswara Swamy Temple Poojas:</h3>

Laksha Patri Puja 
Laksha Kumkumarchana 
Laksha Vattula Nomu 
Surya Namaskaramulu 
Ekadasa Rudramu 
Mahanyasa Purvaka Abhishekamu 
Sahasra Kumkumarchana 
Laghu Vyasa Poorvaka Eka Vaara Abhishekam 
Ashtotthara Kumkumarchana 
Every Monday Masa Shivaratri Abhishekam 
Every Monday Masa Shivaratri Kumkuma Puja 
Every Monday Abhishekam 
Every Friday Puja 
Nomulu / Aksharabhyasam / Annaprasana 
Special Darshan Ticket (On Festivals) 
Keshakhandana 
Upanayanamu 
Monthly Abhishekam Ticket 
Monthly Kumkuma Archana Ticket 
Abhishekam at the time of Dasara Festival(For 10 days) 
Kumkumarchana at the time of Dasara Festival(For 10 days) 
Rudra Homam 
Japam/Tarpanam / Nava Varaarchana 
Nitya Kalyanam 
Sthala Puranam 
Sri Swamy Vari Archana 
Abhishekam / Kumkumarchana through Money Order 
Ubhayam at the time of Dasara 
Nitya Samuhika Abhishekam, Kumkumarchana(For One Year)

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