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Temple Speciality

Temple Name

Sthalam

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Pandavathoothar Perumal Temple&nbsp;or&nbsp;Thirupadagam&nbsp;located in&nbsp;Kanchipuram&nbsp;in the South Indian state of&nbsp;Tamil Nadu, is dedicated to the Hindu god&nbsp;Krishna, an&nbsp;avatar&nbsp;of the god&nbsp;Vishnu. Constructed in the&nbsp;Dravidian style of architecture, the temple is glorified in the&nbsp;Divya Prabandha, the early medieval&nbsp;Tamil&nbsp;canon of the&nbsp;Azhwar&nbsp;saints from the 6th&ndash;9th centuries CE. It is one of the 108&nbsp;Divyadesam&nbsp;dedicated to Vishnu, who is worshipped as Pandava Thoothar Perumal (Krishna) and his consort&nbsp;Lakshmi&nbsp;as&nbsp;Rukmini, Krishna&#39;s principal wife.

The temple is considered one of three oldest temples in Kanchipuram, the other two being&nbsp;Ulagalantha Perumal Temple&nbsp;and&nbsp;Yathothkari Perumal Temple. The temple is believed to have been built by the&nbsp;Pallavas&nbsp;of the late 8th century CE, with later contributions from&nbsp;Medieval Cholas&nbsp;and&nbsp;Vijayanagar kings. The temple has three inscriptions on its walls, two dating from the period of&nbsp;Kulothunga Chola I&nbsp;(1070&ndash;1120 CE) and one to that of&nbsp;Rajadhiraja Chola&nbsp;(1018-54 CE). A granite wall surrounds the temple, enclosing all the shrines and two bodies of water. There is a four-tiered&nbsp;rajagopuram, the temple&#39;s gateway tower, in the temple.

Pandava Thoothar is believed to have appeared to&nbsp;Pandava. Six daily rituals and three yearly festivals are held at the temple, of which the&nbsp;Krishna Janmashtami&nbsp;festival, celebrated during the&nbsp;Tamil&nbsp;month of&nbsp;Aavani&nbsp;(August&ndash;September), being the most prominent. The temple is maintained and administered by the Hindu Religious and Endowment Board of the&nbsp;Government of Tamil Nadu.

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Puranam

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The temple is associated with Hindu legend in the epic&nbsp;Mahabharata&nbsp;when&nbsp;Krishna&nbsp;went to the&nbsp;Kauravas&nbsp;as an envoy (Thootha) of the&nbsp;Pandavas.&nbsp;

Duryodhana, the Kaurava prince, had a plan to arrest and kill Krishna while he was in the Kaurava capital&nbsp;Hastinapura. He dug a deep pit and covered it with a carpet and a chair studded with gems. He had wrestlers hidden in the pit to wrangle Krishna.

Krishna, being the avatar of&nbsp;Vishnu, portrayed&nbsp;Vishvarupa, a cosmic form to all the Kaurava courtmen and also to&nbsp;Dhritarashtra, the blind king and father of Duryodana.

When Krishna offered a boon to Dhritarashtra, he requested Krishna to make him blind again as he did not want to see anything after seeing the Vishvarupa.

&nbsp;Krishna also appeared in the same form to&nbsp;Janamejaya, the great-grandson of the Pandavas, who performed&nbsp;austerities&nbsp;to have the theophany.

Pada&nbsp;means big and&nbsp;Agam&nbsp;means residence, signifying Thirupadagam as the place where Vishnu resides with his giant form.

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Stucco images on the Gopuram of the temple

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Image of the vimana

The temple is considered one of three oldest Vishnu temples in Kanchipuram, the other two being&nbsp;Ulagalantha Perumal Temple&nbsp;and&nbsp;Yathothkari Perumal Temple. The temple is originally believed to be built during the period of&nbsp;Pallavas. The temple has a set of inscriptions associated with&nbsp;Cholas.

A record of the&nbsp;Chola&nbsp;king, Rajakesari Varaman alais&nbsp;Kulothunga Chola I, dated in his fifth year. Records that a merchant provided the temple with a flower garden and purchased from the village of Ovirukkai some lands for the benefit of the gardeners. The cost of the 2,000&nbsp;kulis(tax-free) was 11&nbsp;kalanjus&nbsp;equal in finesse of Madhuranthaka&nbsp;madai&nbsp;and the assembly could not levy in consequences&nbsp;vellikasu,&nbsp;nirallai,&nbsp;silvari,&nbsp;sorumattu&nbsp;etc.

The south wall of the temple has inscriptions of&nbsp;Kulothunga Chola I, dated in his 39th year. Records gift of two&nbsp;kalanjus&nbsp;and two&nbsp;manjadi&nbsp;by a merchant to the&nbsp;pujari(temple priest) who were to supply two malis of curd daily.There are inscriptions on the base of the western wall of the central shrine from the period of&nbsp;Rajadhiraja Chola II&nbsp;(1166-78 CE) indicating gifts of 32 cows for lighting lamps of the temple.

The temple is maintained and administered by the Hindu Religious and Endowment Board of the&nbsp;Government of Tamil Nadu.

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Varnam

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The temple in Periya Kanchipuram, a locality in central&nbsp;Kanchipuram, a&nbsp;South Indiann&nbsp;town in the state of&nbsp;Tamil Nadu.The main entrance of the temple faces east and the temple has a rectangular plan. The temple has a four-tiered&nbsp;rajagopuram&nbsp;and a single precinct enclosed in the walls. The Maha&nbsp;mandapa&nbsp;is believed to have been built by the Cholas, while the adjacent hall during the period of[citation needed]Vijayanagara Empire.

The central shrine of the temple has a large image of the presiding deity Pandava Thoothar, which has a height of 25&nbsp;ft (7.6&nbsp;m). Such a large historical image of&nbsp;Krishna&nbsp;is unique.&nbsp;The deity is seen seated in&nbsp;Arda Padmasana&nbsp;posture with his right leg bent to the basement. Since Krishna appeared in human form, the icon has only two arms, unlike other temples, where he is depicted with four or more hands.

The right palm depicts the&nbsp;Abhayamudra&nbsp;for protection and the left arm depicts&nbsp;Varadamudra&nbsp;for giving boon.&nbsp;The shrine faces east and the&nbsp;vimana&nbsp;of the temple is called Bhadra Vimana.

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Image of the vimana

The preceding hall to the main sanctum, Mukha Mandapa, has bronze images of the festival deities of the temple and&nbsp;Azhwars. The most prominent of them is of Arulala Permula Emburamanar, the disciple of&nbsp;Ramanuja, whose image is rarely found in other Vishnu temples.

The Shrine of&nbsp;Rukmini&nbsp;is located to the south of the main shrine and has the image of Rukmini. There are modern additions like&nbsp;Chakrathazhwar&nbsp;with an image of&nbsp;Narasimha&nbsp;on it reverse located behind the main shrine. Matsya Theertham, the&nbsp;temple tank, is located on the northeastern side of the temple.

Highlights

Sevas/Festivals

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The temple follows the traditions of the&nbsp;Thenkalai&nbsp;sect of Vaishnavite tradition and follows&nbsp;vaikanasa aagama. The temple priests perform the&nbsp;pooja&nbsp;(rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the&nbsp;Vaishnavaite&nbsp;community, a Brahmin sub-caste.

The temple rituals are performed six times a day:&nbsp;Ushathkalam&nbsp;at 7 a.m.,&nbsp;Kalasanthi&nbsp;at 8:00&nbsp;a.m.,&nbsp;Uchikalam&nbsp;at 12:00&nbsp;p.m.,&nbsp;Sayarakshai&nbsp;at 6:00&nbsp;p.m.,&nbsp;Irandamkalam&nbsp;at 7:00&nbsp;p.m. and&nbsp;Ardha Jamam&nbsp;at 10:00&nbsp;p.m.

Each ritual has three steps:&nbsp;alangaram&nbsp;(decoration),&nbsp;neivethanam&nbsp;(food offering) and&nbsp;deepa aradanai&nbsp;(waving of lamps) for both Pandava Thoothar and Rukmini. During the last step of worship,&nbsp;nagaswaram&nbsp;(pipe instrument) and&nbsp;tavil&nbsp;(percussion instrument) are played, religious instructions in the&nbsp;Vedas&nbsp;(sacred text) are recited by priests, and worshippers prostrate themselves in front of the&nbsp;temple mast. There are weekly, monthly and fortnightly rituals performed in the temple.

The major festival of the temple is Krishna Janmasthami, celebrated during the&nbsp;Tamil&nbsp;month of&nbsp;Aavani&nbsp;(August&ndash;September). The other major festival of the temple celebrated during Bharani of&nbsp;Karthigai&nbsp;(November&ndash;December) in honour of Arulala Peruman Emperumanar.

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Image of the vimana of the Thayar shrine

The temple is revered in&nbsp;Nalayira Divya Prabandham, the 7th&ndash;9th century Vaishnava canon, by&nbsp;Peyalvar,&nbsp;Bhoothathazhwar,&nbsp;Thirumazhisai Aazhwar,&nbsp;Nammazhwar&nbsp;and&nbsp;Thirumangai alvar.

The Azhwars have sung praise on the different forms of Pandava Thoothar. The temple is classified as a&nbsp;Divyadesam, one of the 108 Vishnu temples that are mentioned in the book. Many&nbsp;Acharyas&nbsp;have also written songs on the various forms of God in this Temple.

&nbsp;Saint Emperumalar was believed to have been born in this place - he had a debate with saint&nbsp;Ramanuja&nbsp;for 18 days and finally became his disciple. There is a shrine dedicated to him in the temple.

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