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Temple Speciality

Temple Name

Sthalam

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Thirumoozhikulam Sree Lakshmanaperumal Temple is located in Thirumoozhikalam (Moozhikkulam) in Ernakulam district of Kerala, India. The temple finds mention in some of verses of ancient Tamil Vedam (Naalaayira Divyaprabhandham) sung by ShriVaishnava Alwars, particularly Nammalvar and Thirumangai Azhwar and classified as Divya Desams, the 108 holy temples revered in the canon. venerated by Sri Vaishnavas. This belongs to one of the 13 Malai Naatu (Kerala/Chera) Divya Desams, the Divyadesams located in Kerla.&nbsp; 
The temple is associated with the legend of Ramayana where Rama&#39;s brother Lakshmana worshipped Rama along with their other brother Bharatha here. The presiding deity took the form of Lakshmana and worshipped here. The temple is one of the four temples that are part of Nalambalam Yatra - Rama at Thriprayar, Bharata at Irinjalakuda, Lakshmana at Moozhikkulam and Shathrughna at Payammal.

The temples are believed to be of significant antiquity with contributions at different times by the ruling empires. Constructed in Kerala style architecture, the temple is enshrined within granite walls. The temple is open from 5:00 am to 11:00 am and 5:00 pm to 8:00 pm and is administered by Travancore Devaswom Board of the Government of Kerala.

The temple is one of the few temples, where a traditional dance form called Kuttiattam is practiced.The temple is located about 25 km from Ernakulam. The nearest railway stations are Aluva and Angamaly; the nearest airports are Cochin International Airport, and Nedumbassery Airport. The temple is in fact located less than 12 km from Nedumbassery airport. For travelling pilgrims, it is recommended that they stay at Angamaly or Nedumbassery and commute to the temple for Perumal Darshan, as the place has limited facilities for stay. The temple complex enclosed in a large area with picturesque surroundings, holds the main sanctum dedicated to Lakshmana Perumal. The sanctum sanctorum of the main shrine houses the idol of Mahavishnu.

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The temple is built in Kerala style architecture, common in all temples in the South Indian state of Kerala in Eastern axis. The temple has no gateway tower and has an arch from the main road. A rectangular wall around the temple, called Kshetra-Madilluka pierced by the gateways, encloses all the shrines of the temple.

The metal plated flagpost or Dwajasthambam is located axial to the temple tower leading to the central sanctum. Chuttuambalam is the outer pavilion within the temple walls. The central shrine and the associated hall is located in a rectangular structure called Nallambalam, which has pillared halls and corridors. &nbsp;Between the entrance of Nallambalam to the sanctum, there is a raised square platform called Namaskara Mandapa which has a pyramidal roof.

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Thevrapura, the kitchen used to cook offering to the deity is located on the left of Namaskara Mandapa from the entrance. Balithara is an altar is used for making ritualistic offering to demi-gods and the festive deities. The central shrine called Sreekovil houses the image of the presiding deity.

It is on an elevated platform with a single door reached through five steps. As per Kerala rituals, only the main priest called Thantri and the second priest called Melshanthi alone can enter the Sree Kovil. The central shrine has a circular plan with the base built of granite, superstructure built of laterite and conical roof made of terrocata tile supported from inside by a wooden structure. The temple has shrines of Shiva in the form of Dakshinamurthy, Krishna, Bhagavathy and Ayyappa.&nbsp;

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Puranam

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The mythology behind the name of this place originates from the story of Hareetha Maharishi who did penance and meditation on the banks of river Poorna (Chalakudy River). Lord Mahavishnu impressed by the dedication of the Maharishi and appeared before him at the beginning of Kali Yuga.

Lord Vishnu gave some advice to Hareetha Maharshi to overcome the difficulties in Kali Yuga and these pieces of advice are called &quot;Thiru Mozhi&quot; meaning &#39;Sacred Words&#39;. Thereafter, this place was named as &quot;Thirumozhi kalam&quot; &ndash; kalam means place. Later Thirumozhikkalam became Thirumoozhikkulam.&nbsp;

Another belief is that at the end of the Dvapara Yuga, Dvaraka was swallowed by the sea and four idols of Sreerama, Bharatha, Lakshmana and Shathrughna which Sree Krishna worshipped, were also washed into the sea. Some fishermen subsequently caught these four idols near Thriprayar and they were given to Vakkay Kaimal Naduvazhi. Vakkay Kaimal, had a dream one night in which some mysterious person appeared before him and told him that four idols have been washed ashore and that these idols are to be consecrated at such and such places.

They were duly installed in four temples as directed in the dream; Rama at Thriprayar, Bharata at Irinjalakuda, Lakshmana at Moozhikkulam and Shathrughna at Payammal. It is believed that worship at all these four temples on the same day is especially meritorious. In the Malayalam month of Karkidakam (15 July to 15 August) - the Ramayana Masam, thousands of devotees do this special pilgrimage, which is popularly known as Nalambalam Yatra - a pilgrimage to the four temples (Nalambalam).&nbsp;The temple is one of the primary centers for Kuttiyattam, a dance form performed in the Kuttiambalam inside the temple.

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Varnam

Highlights

Sevas/Festivals

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&bull; Lakshmana Swamy(local name), Thiru Moozhi Kalathan, Appan(Tamizh), Sri SukthiNatha Perumal(Manipravalam/Sanskrit) Maduraveni Thaayaar(Mother) 
&bull; Mangalasaashanam:ThiruMangai Azhwar(3 PaaSurams),Nam Azhwar(11 PaaSurams) 
&bull; Prathyaksham:Haritha Maharishi 
&bull; Theertham:Perunkulam,Sanga Theertham,Chittaru

The temple is open from 4 am to 10 am and 4 pm to 7 pm on all days leaving festive days. The two major festivals celebrated in the temple are Vaikunta Ekadasi and Thiruvonam.&nbsp;The main annual festival for ten days each year in the month of Medam (April/May). The temple is under the administration of the Travancore Devaswom Board. Lakshmana Perumal temple is revered in Nalayira Divya Prabhandam, the 7th&ndash;9th century Vaishnava canon, by Nammazhwar and Thirumangai Alvar. The temple is classified as a Divyadesam, one of the 108 Vishnu temples that are mentioned in the book. During the 18th and 19th centuries, the temple finds mention in several works like 108 Tirupathi Anthathi by Divya Kavi Pillai Perumal Aiyangar.

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