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<p> </p> <p><strong>Kulasekhara</strong> (Tamil: <em>குலசேகரர்</em>; IAST: Kulaśekhara) (<em>fl.</em> 9th century CE), one of the twelve Vaishnavite alvars, was a bhakti theologian and devotional poet from medieval south India. The <strong>Trikkulasekharapuram Temple</strong> in Kodungallur is considered as the Alvar's birth place. (Kerala).He was the author of Perumal Tirumoli in Tamil and "Mukundamala" in Sanskrit. The Perumal Tirumoli, whose second decade is known as "Tetrarum Tiral", is compiled as a part of Nalayira Divya Prabandham. The <strong>Trikkulasekharapuram Temple</strong> in Kodungallur is considered as the Alvar's birth place.</p> <p>Vaishnavite traditions describe the Alvar as a king of the Chera royal family of the western coast (Kerala). Scholars identify Kulasekhara with royal Chera playwright Kulasekhara Varma and Sthanu Ravi Kulasekhara (ruled 844/45 – c. 870/71 AD), the earliest known Chera Perumal king of Kerala.</p> <p><strong><strong>Legend</strong></strong></p> <p>Temple for Thirumalisai Alvar, the Alvar</p> <p>The Alvars, who are regarded as Vishnu's twelve greatest devotees in Sri Vaishnavism, helped spread Vaishnavism throughout Tamil-speaking areas. The Ramayana and Mahabharata, two Hindu epics, were both promoted by the Alvars, who also had a significant impact on the Bhagavata cult. The 108 temples mentioned in their hymns are referred to as Divya Desams, and the religious writings of these saints in Tamil, including their hymns, are collected in the Naalayira Divya Prabandham, which contains 4000 lines. Nathamuni (824–924 CE), a Vaishnavite theologian of the 10th century, collated the poetry of the numerous Alvars and dubbed it the "Dravida Veda or Tamil Veda." Every day, in a number of South Indian Vishnu temples, the hymns of the Prabandam are sung and also during festivels.</p> <p>The mythological genesis of the Alvars is attributed to an incident in the middle of the Dvapara Yuga that resulted from a contentious argument between Vishvakarma, the divine architect of the gods, and Agastya, a sage, about whether language was better—Sanskrit or Tamil. [Reference needed] In the midst of this argument, Agastya becomes enraged and curses the former, saying that one of his works of architecture will one day be lost and never be found (a contemporary of Gandhari's curse to Dvaraka). (According to some traditions, Agastya cursed Vishvakarma to bring Sanskrit into disrepute; the curse came true in the current Kali Yuga.) [Reference needed] Vishvakarma is furious and curses Agastya for tarnishing Tamil, one of his favourite languages, in the future. [Reference needed] Agastya, who feels bad about what he did, is given a divine vision of Vishnu who assures him that Tamil will regain its renown and that a Tamil Veda would appear.</p> <p>Following the Battle of Kurukshetra, the fall of Dvaraka, and the killing of Krishna by the hunter Jara, Vishnu resumes his dwelling in Vaikuntha, planting the seeds for the Kali Yuga. He starts to worry about the inhabitants of the Kali Yuga. His qualities, such as the Sudarshana Chakra and the Panchajanya, inquire as to the cause of his worry, and he confides in them his anxieties. Vishnu smiles and declines the Sudarshana Chakra's suggestion that he chop off the heads of all those who reject dharma. Vishnu makes the decision that certain of his amshas (elements of his personality) would take the form of people and guide them on the virtuous path and in their devotion to him. These amshas, who aligned with the blessing bestowed upon Agastya by accepting their birth as the twelve Alvars, also served as an example for later Kali Yuga humans.</p> <p>Nammalvar (considered to be an incarnation of Vishvaksena) is credited with turning the Rigveda into 100 poems known as the Tiruviruttam, the Yajurveda into Thiruvarshiyam, and the Sama Veda into Tiruvaymoli in 1000 verses, fulfilling the promise that Vishnu made to Agastya (poems)</p> <p><strong><strong>Varnas</strong></strong></p> <p>The saints came from various varnas and had various origins. According to legend, the first three Alvars—Poigai Alvar, Bhuthath Alvar, Peyalvar, and Andal—were not given birth but instead were miraculously born. Thondaradipodi Alvar, Mathurakavi Alvar, and Perialvar were Brahmin; Kulasekhara was a Kshatriya; Nammalvar was from a cultivator family; Thirupanalvar was from the Tamil Panar community; and Thirumangai Alvar was from the Kalvar community. Thirumalisai Alvar was the son of a sage named Bhargava. With the exception of Andal and Madhurakavi Alvar, only the top 10 Alvars are taken into consideration by some Vaishnavites; however, others also include these two. The 12 Alvars usually praised Srirangam as the only Divya Desam.</p> <p><strong><strong>Works</strong></strong></p> <p>The Alvars and their accomplishments are described in great detail in temple documents and inscriptions. These texts state that the saints were regarded as manifestations of Vishnu in some way. Most of them are not:</p> <p>Divya Suri Saritra by Garuda-Vahana Pandita (11th century)<br /> Guruparamparaprabavam by Pinbaragiya Perumal Jiyar<br /> Periya tiru mudi adaivu by Anbillai Kandadiappan<br /> Yatindra Pranava Prabavam by Pillai Lokacharya<br /> commentaries on Divya Prabandam<br /> Guru Parampara (lineage of Gurus) texts</p> <p><strong><strong>Dating</strong></strong></p> <p>The first three Alvars, Poigai Alvar, Bhoothath Alvar, and Pey Alvar, are said to be from the Dvapara Yuga in accordance with a traditional account by Manavala Mamunigal (even before the birth of Krishna, i.e., before 4200 BCE). Tradition and historians generally concur that the trio is the oldest of the twelve Alvars. Together with the other three Saiva Nayanmars, they had an impact on the Pallava rulers who were in power, sparking a Bhakti movement that led to the shift of Buddhism and Jainism in the area to these two sects of Hinduism.</p> <p>A small portion of the Divya Prabandham was lost after the Alvar era. Vishnu is thought to have despatched Nathamuni, who saw Nammalvar through the idol, to rescue them, as Madhurakavi Alvar was instructed by Nammalvar to obtain</p>
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<p> </p> <p>Kulasekhara, one of the twelve Vaishnavite alvars, was a bhakti theologian and devotional poet from ancient south India. He lived in the ninth century CE (Kerala). In Tamil, he wrote Perumal Tirumoli, and in Sanskrit, "Mukundamala." As a component of Nalayira Divya Prabandham, the Perumal Tirumoli—whose second decade is referred to as "Tetrarum Tiral"—is compiled. The Alvar built the Trikkulasekharapuram Temple at Kodungallur.</p> <p>According to Vaishnavite legend, the Alvar is the ruler of the western coast's Chera royal family (Kerala).</p> <p>Scholars link Kulasekhara to Sthanu Ravi Kulasekhara, the earliest-known Chera Perumal monarch of Kerala (reigned 844/45–c. 870/71 AD), and royal Chera playwright Kulasekhara Varma.</p>
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